Monday, 13 June 2016

PURITY (PART 1): THE SINS OF THE FLESH (2)

Few years back when I was making preparations for my wedding, I was confronted by some of my friends who were surprised to find out that I was organizing a Bachelor’s eve prior to my wedding day. I asked why not, and it was from one of my friends that I discovered the rudimentary perceptions of Bachelors Eve within my cultural entity, which made me realize why such proposition by a crude person like me was awkwardly received by some friends. The gist of it is that Bachelors’ Eve is generally understood to be a sort of hedonistic correspondence where the Groom normally has a ‘last try’ at sexual exploration before settling down with his wife and where every friends both male and female have to follow on this correspondence of sex, booze and every vice permissible during the night.

I am still not sure how general this unwritten perception is but I mentioned this because of the concept of the ‘last try’ that was mentioned to me which is very much an illusion. With sexual pervasion and addiction, there is most likely little question about a ‘last try’ because an unfaithfulness that is not curbed right until the eve of the wedding night is not likely to be curbed within wedlock. This most likely would be that this ‘Mardi Gras’ would translate into a lasting struggle that is very likely to have a negative effect on the wedlock itself and such that would create a potential for an ultimate extermination of personal, social and collective structure of well-being. Many private and collective sufferings of today are borne out of the sexual mistakes of yesterday and the great ordeals of tomorrow are budding out already from the senseless sexual pervasion of today.

If we are to call a spade by its name, sexual addictions take place generally within the least notable to the most diabolic. From lusts (in all its forms), pornography, masturbation, fornication, adultery; down to homosexuality, paedophilia and bestiality. The ‘but’ of these addictive natures is that they do not correspond to our desires of happiness, in fact they kill them. Another important notion is the fact that, the ‘Eureka’ of our liberation lies not so much within ‘Cleanliness’  against this pervasion (which is very much desired)as what goes on within a sincere struggle against it. The killer of our humanity and civilisation lies within its denial and justification.

It is easier to blame perverts and overlook the cause of the multiplicity of these pervasion but an imbalanced deliberation will do little justice to the debate. Very little are those who ponder how we arrived at this structure and civilisation that enhances this sexual expediency to the utmost level. We are living within an age of an intense sexual pressure and while we do well not to permit the blame game, we should nevertheless not cease the ponderation of the cause of this banality which is likely to increase the more.

I believe the present structure which makes it so herculean to maintain sexual sanity is borne out of the plausible desire for knowledge, that which has unfortunately been seduced and hijacked by materialism and consumerism. It is amazing how knowledge is increasing with its accompanying pressures. You see how a University degree is becoming an equivalence of former Secondary degree towards job security in our day; and we see –for instance- how an IT novice is tending more and more towards illiteracy, and we see how the bulk of this knowledge is tied within Capitalism which drives our thirsts for consumption and self-indulgence.

Energy cannot be created nor destroyed, what you gain within an entity, you probably loose within another entity; so who suffers from this structural consequence? I’ll tell you, it is another structure: Marriage and family life which has at its heart the question of the sustainability of sexual libido. How would nature, geared towards sperm production at 15 years and menstruation at 14 years and the full development of every sexual drive, be asked to wait or survive within an age where you are surrounded by hedonistic proliferations from the media, and the marriage benchmark has been raised above 30 years, or you risk not fulfilling knowledge and maturity that is increasingly geared towards individual survival in the 21st century? The result, we develop an alibi, we relegate any discussion on the right use of authentic libido, we deny its Reasonability and we justify its expenditure, even to the utmost extreme, but it is well catching up on us. And it is no use spending our energies blaming out the cause but we need instead to face up with the challenge of its remedy which lies mostly within the concept of a ‘struggle’.

The sexual spree of today is not going to last forever; it is like our modern day fossil fuel which is depleting our natural habitat. Those who are better positioned to manage this pervasion (and I do not talk so much of the complacent chaste settlers as of the weak lipid Strugglers; but definitely not the sceptics and desponders) will be the champions of the new enlightenment which has already budded. The future is for Sinners, but sinners who know they are and aspire by actions to be saints,  mark my words.

The pervasion of sexual purity is a social and ancestral vice, it would be better were it a private issue, but few realise how extremely social and collegial any individual pervasion is. In the case of a sexual ‘spreedom’, the perpetrator may even scale through (but not often) but the banal consequence rears its ugly head sooner or later through love, bloodline and community. Pervasion has a social dimension, so it’s no use standing aloof and folding hands off this debate.


I started in Part 1 with the Global Warming story and I’ll end with it. Regarding this private, social and collegial consequence of this pervasion, Borrow a leaf from the Industrial revolution and its Global warming consequence. I’ll tell a little story and I call it the “3SU” story: The Industrial Revolution was “Started” by the “UK”. The energy proliferation borne out of it was “Spread” by the “US” and its dare consequence is being -and if nothing is done- and will still be “Suffered” by “us” all. It is also as such with sexual pervasion
when nothing is done to counter it, starting from ourselves, for it is useless to do battle without, without a conquest within.

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